2026-09-30
‘Oscar1’ refers to Oscar1, not Oscar2. How?
Likewise:
Putnam gives the example of gold: you don’t have to know how to distinguish gold from fool’s gold to buy gold jewelry. There is a division of epistemic labor here: what you need to know as a consumer is different from what the seller needs to know, which is different from what the metallurgist needs to know. The social practice as a whole depends on all of these things together.
Can you come up with other examples of this?
Do agree with Putnam that this extends to language: our ability to use the word ‘gold’ to refer to gold and not fool’s gold, or ‘aluminum’ to refer to aluminum not molybdenum, or ‘elm’ to refer to an elm tree not a beech tree, might depend on the existence of experts who are able to distinguish these things?
A rigid designator designates the same thing in every possible world.
But there are various ways to achieve this!
Maybe we can distinguish the kind of meaning that Oscar1 and Oscar2 have in common—call that “narrow content”—and the kind that they disagree on—call that “broad content”?
What about the psychological states themselves? Putnam says that Oscar1 and Oscar2 are in the same psychological state. But Oscar1 believes that water is wet, while Oscar2 believes that twater is wet. Aren’t those different beliefs?
The traditional theory of meaning assumes:
There is no such thing as meaning that satisfies both (1) and (2).